“Houston we have a
problem.” If you have seen the movie Apollo 13 then you will recognize that
quote. In the movie it is the first response from Tom Hanks after things have
just gone terribly wrong in their spacecraft in route to the moon. Not only was
the mission in jeopardy, the very lives of the crew were suddenly hanging in
the balance. The rest of the movie focuses on the attempt to find a way to save
the lives of the men in that spaceship. Well, according to Romans 3:9-18 we
also have a problem.
The problem we have
in the mission of life is sin. Romans 3:23 states clearly this problem “for all
have sinned and fall short of the glory of God.” Houston we have a problem. As
I previously stated the Book of Romans is a bad news – good news story. This
morning as we look further into Romans we find some really good news.
After
Paul told us that all of us are sinners who fall short of God’s glory he then
goes on to explain the good news. Let’s expand that reading a little.
Romans 3:21-26
But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
Paul
gives us several facts about the manner by which we can be justified by God.
Let us digress a moment and look at two theological terms which are paramount
in the understanding of the Christian life, justification and sanctification.
Justification is a one-time act performed by God and God alone by which He
declares us righteous. What happens is that when by faith we trust Jesus for
our salvation God puts upon us the righteousness of Christ. Thus when God sees
us it as if we were just as holy as Christ. This act does not literally cause
us to live out life without sinning. The term sanctification is used to
describe the rest of our lives here on earth in which through the Holy Spirit
living in us we are changing. We do have a part in the work of sanctification
and it will be a fight, as our old nature does not die easily. This explains why
we so often slip back into old habits and sins. But the truly saved who have
repented will recognize the sins and confess them following the pattern of 1 John 1:9 which says “If we confess
our sins, he is faithful and just to forgive us our sins and to cleanse us from
all unrighteousness.”
Let
us now return to Romans. We find in the end of Romans chapter 3 Paul explaining
this work of justification. Verse 21 says that our righteousness is separate
from the law. Romans 3:21 “But
now the righteousness of God has been manifested apart from the law, although
the Law and the Prophets bear witness to it.”
Next
Paul tells us that this comes through faith in Christ. Romans 3:22 states it is “...the righteousness of God through
faith in Jesus Christ for all who believe.” Notice that it is through believing
in Jesus not just saying you believe in God. There are a lot of people in the
world who believe in God but reject Jesus. James 2:19 reminds us of this saying “You believe that God is one;
you do well. Even the demons believe—and shudder!”
In
Paul’s day the Jews tended to think salvation was just for them and Paul squashes
that idea. Romans 3:22 tells us
that “the righteousness of God through faith in Jesus Christ [is] for all who
believe. For there is no distinction.”
This
righteousness of God through faith in Christ, which we just read about above,
is by God’s grace. Romans 3:24 tells
us that we “are justified by his grace as a gift, through the redemption that
is in Christ Jesus.” Salvation is in no way a work we do.
The
gift of salvation cost us nothing. But it did not come free; it came at a great
cost to God. Romans 3:24-25 speaks of
the cost. We are “justified by his grace as a gift, through the
redemption that is in Christ Jesus, whom God put forward as a propitiation by
his blood.” The word propitiation as we read of here means that something had
to satisfy God’s standard of holiness. The price of that propitiation was the
blood of Christ. The author of Hebrews reminds us in Hebrews 9:22 that “without the shedding of blood there is no
forgiveness of sins.” It was the blood of Christ that paid for our salvation.
Paul
goes on to remove any idea we might have about who deserves the credit for our
salvation. Romans 3:25-26 tells
us “…this was to show God’s righteousness, because in his divine forbearance he
had passed over former sins. It was to show his righteousness at the
present time, so that he might be just and the justifier of the one who has
faith in Jesus.” God is the justifier.
This
must bring us to a point of complete humility as we look at our salvation
experience. As we wrap up chapter 4 we see several things.
Romans 3:27-31
Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since God is one—who will justify the circumcised by faith and the uncircumcised through faith. Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since God is one—who will justify the circumcised by faith and the uncircumcised through faith. Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
First
of all we have no boast in our salvation for it is not our work. Secondly
salvation is completely by faith. But we also see that salvation is not
restricted to the Jews. Salvation is open to all peoples of the world. And last
we see that even though the law does not and cannot save us, it does have a
purpose and that purpose is to reveal to us our sinfulness and lead us to the
knowledge of our need for a savior.
This
is good news my friends. It means that we have a sure hope in Christ Jesus. It
means that when we cry out to God having finally discovered our need to repent,
we can be confident that we can be saved in spite of ourselves. Yes, this is
good news. Will you believe? If not you have a problem and it’s a problem they
won’t be able to fix in Houston. The sure hope is in Christ. Thank God for
that.
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